Nietzsche adalah salah satu pemikir terbesar dalam filsafat modern. dalam pembahasan mengenai pemikiran Nietzsche. buku ini bukanlah buku biografi. Diantaranya buku yang bica dibaca dan di download ialah: (Silahkan Klik judul The Antichrist by Friedrich Wilhelm Nietzsche (). of classic literature, books and novels at Planet eBook. Subscribe to our free eBooks blog and email newsletter. Beyond Good and Evil. By Friedrich Nietzsche .

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    Buku Nietzsche Pdf

    The gay science: with a prelude in German rhymes and an appendix of songs I Friedrich Nietzsche; edited by Bernard Williams; translated by Josefine Nauckhoff . ified his introduction to Nietzsche's classic text, and Carol Diethe has incorporated a new guise, the Cambridge Texts edition of Nietzsche's Genealogy. 8 THE PERFORMING ARTS Artist, audience and performer Painting as the paradigm of art Nietzsche and The Birth of Tragedy CONTENTS.

    Yet, it speaks to the essence of Nietzsches posture to observe that there is nothing difdent or less than forthright in his workhe makes assertions, enormously complex assertions, and they are clearly intended to be taken as asserted. Nietzsche means what he says. It is his saying that bears the complexity in its method, which practices the undermining and enhancing of inherited terminology and philosophical principles, often in ploys of overt contradiction, to propose what is unequivocally meant. One must follow him in his every move, through each verbal gambit, to get at a meaning that always constitutes straight answers to straight questions, at a meaning that presumably requires the richness of literary strategy, of complicated saying, to be formulated at all. The idea dissolves without the verbal underpinning. It evaporates in the absence of his statement. It is so subtle, even as it is so clear and unequivocal once grasped. In short, nothing in Nietzsche goes without saying. One could be clever and say merely that, with Nietzsche, his very equivocality is itself equivocal, and it would be right to say so. However, left at that, such a characterization initiates a spiral of thought that burrows itself into the soil. It is the business of philosophy to digest such material, to sift it for its intrinsic clarityotherwise, philosophy would be nothing more than gamesmanship and scholarly fantasy. And so it is as much to the point to observe that Nietzsche is dealing with conceptions that defy simple expression, that he is laced in and trussed by conventional terminology that resists the statement he needs to make, terminology that has been ltered by and formulated according to the very conceptions he wishes to deny, conceptions that frequently establish themselves as opposites, as choices one is required to choose between, and that he is seeking to say that which has not yet found its unequivocal terminology, which stands beyond the perimeters of established options. His verbal play is a ploy. It is a means to an end, not the end itself, not the thought but the only available statement for getting at the thought, and it is our business to nd our way to it. And so there is an unequivocal afrmation of life in Nietzsche, but it is not such as one would think, nor perhaps one that many readers would be prepared to afrm.

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    Beyond Good and Evil

    ST Sunardi hebat! Hal ini menjadikan karakteristik penulis itu agak emosional dalam membaca filsuf dari barat. Pemikiran Nietzche banyak berbeda dengan filsuf lainnya.

    Polanya sering tidak sistematis dan runtut. Sering kali identitasnya dianggap sebagai sastrawan daripada filsuf. Gaya ketidakteraturan dalam gaya penulisannya sering kali menuai komentar pedas dari kalangan ST Sunardi hebat!

    Gaya ketidakteraturan dalam gaya penulisannya sering kali menuai komentar pedas dari kalangan filsuf lainnya. Pandangan St Sunardi dalam membandingkan dengan filsuf lainnya, tulisan Kant dan Hegel bisa diibaratkan musik klasik, sementara tulisan Nietzche bisa diumpamakan seperti musik jazz. Oleh karena itu, mengulas pemikiran Nietzhe perlu hati-hati supaya tidak salah dalam mengartikannya.

    Tidak perlu tergesa-gesa untuk masuk ke perangkap teorinya. Menurut penulis yang menelaah pemikiran Nietzche secara mendalam, pendapatnya tidak sepenuhnya mengandung nilai-nilai atheisme, melainkan juga ada unsur teologis. Sekalipun Nietzche itu sendiri diklaim sebagai orang atheisme, tapi sebelum beranjak sejauh itu, amat penting untuk mengartikan secara bahasa agar tidak terjadi simpang siur penafsiran teori Nietzche.

    Dari sini, sedikit ditemukan benang merah dari pendapatnya yang sangat aneh, sebab Nietzche lahir dari keturunan agamawan, yakni kalangan Protestan Lutheran Jerman. Namun, dari fenomena inilah yang menjadi akal permasalahannya karena dia telah tahu kehidupan orang beragama.

    Literatur agama yang memberikan nilai-nilai kebenaran dan keyakinan hanya sebatas pemahaman belaka, tidak bisa dipraktikkan di dunia nyata. Ini menunjukkan, manusia masih tetap mengikuti hasrat nafsunya yang rakus, segalanya merasa kurang.

    View 2 comments. Feb 05, Franditya rated it it was amazing. Aforisme adalah metode berfilsafat yang jauh dari bentuk sistematis. Sebaliknya hanya serupa paragraf, bahkan sepenggal kalimat yang berbeda dengan sebelumnya. Nietzsche pun berpendapat jika analisis yang sistematis dan saling berkaitan satu sama lain itu juga mengandung reduksi. Bahkan, menurutnya, seorang filsuf harus berani menyangkal pendapatnya yang terdahulu.

    View 1 comment. Sep 25, hsbilly rated it it was amazing Shelves: Di kalangan peminat pemikiran filsafat dan humaniora di Indonesia, Nietzsche adalah salah satu filsuf yg namanya paling kerap disebut, di samping nama-nama seperti Michel Foucault, Jacques Derrida, Karl Marx atau Roland Barthes.

    Kerap disebut belum tentu berarti pemikirannya pun dipahami secara luas. Banyak yg mengidolakan Nietzsche hanya karena pernah membaca atau mendengar kutipan pernyataannya yg terkenal, "Tuhan telah mati" atau samar-samar pernah mendengar gagasannya tentang Manusia Super a Di kalangan peminat pemikiran filsafat dan humaniora di Indonesia, Nietzsche adalah salah satu filsuf yg namanya paling kerap disebut, di samping nama-nama seperti Michel Foucault, Jacques Derrida, Karl Marx atau Roland Barthes.

    Banyak yg mengidolakan Nietzsche hanya karena pernah membaca atau mendengar kutipan pernyataannya yg terkenal, "Tuhan telah mati" atau samar-samar pernah mendengar gagasannya tentang Manusia Super atau Uebermensch. Saking populernya, kutipan-kutipan pernyataan Nietzsche bahkan dicetak di kaus oblong yg dijual di distro-distro dan banyak dikenakan oleh anak-anak muda. Nama Nietzsche juga menjadi begitu populer di Indonesia seiring merebaknya arus pemikiran yg disebut "posmodernisme" pada era an.

    It evaporates in the absence of his statement. It is so subtle, even as it is so clear and unequivocal once grasped. In short, nothing in Nietzsche goes without saying.

    The Complete Works of Friedrich Nietzsche (Vol. 17) - Ecce Homo

    One could be clever and say merely that, with Nietzsche, his very equivocality is itself equivocal, and it would be right to say so. However, left at that, such a characterization initiates a spiral of thought that burrows itself into the soil.

    It is the business of philosophy to digest such material, to sift it for its intrinsic clarityotherwise, philosophy would be nothing more than gamesmanship and scholarly fantasy.

    And so it is as much to the point to observe that Nietzsche is dealing with conceptions that defy simple expression, that he is laced in and trussed by conventional terminology that resists the statement he needs to make, terminology that has been ltered by and formulated according to the very conceptions he wishes to deny, conceptions that frequently establish themselves as opposites, as choices one is required to choose between, and that he is seeking to say that which has not yet found its unequivocal terminology, which stands beyond the perimeters of established options.

    His verbal play is a ploy. It is a means to an end, not the end itself, not the thought but the only available statement for getting at the thought, and it is our business to nd our way to it.

    And so there is an unequivocal afrmation of life in Nietzsche, but it is not such as one would think, nor perhaps one that many readers would be prepared to afrm. The very category of expression becomes transformed under Nietzsches hand, by his voice. An afrmation is, by denition, an act of counsel: it is an attitudinal posture, a judgment of value, an expression out of a principle of appropriateness, which is recommended to the reader, which is voiced for the purpose of exhorting the reader to do likewise.

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